as his ancestor of the _Grand Siecle_ had been passionate and turbulent. After living in the _Comte_ (La Franche Comte) like a wood-louse in the crack of a wainscot, he had married the heiress of the celebrated house of Rupt. Mademoiselle de Rupt brought twenty thousand francs a year in the funds to add to the ten thousand francs a year in real estate of the Baron de Watteville. The Swiss gentleman’s coat-of-arms (the Wattevilles are Swiss) was then borne as an escutcheon of pretence on the old shield of the Rupts. The marriage, arranged in 1802, was solemnized in 1815 after the second Restoration. Within three years of the birth of a daughter all Madame de Watteville’s grandparents were dead, and their estates wound up. Monsieur de Watteville’s house was then sold, and they settled in the Rue de la Prefecture in the fine old mansion of the Rupts, with an immense garden stretching to the Rue du Perron. Madame de Watteville, devout as a girl, became even more so after her marriage. She is one of the queens of the saintly brotherhood which gives the upper circles of Besancon a solemn air and prudish manners in harmony with the character of the town. Monsieur le Baron de Watteville, a dry, lean man devoid of intelligence, looked worn out without any one knowing whereby, for he enjoyed the profoundest ignorance; but as his wife was a red-haired woman, and of a stern nature that became proverbial (we still say “as sharp as Madame de Watteville”), some wits of the legal profession declared that he had been worn against that rock--_Rupt_ is obviously derived from _rupes_. Scientific students of social phenomena will not fail to have observed that Rosalie was the only offspring of the union between the Wattevilles and the Rupts. Monsieur de Watteville spent his existence in a handsome workshop with a lathe; he was a turner! As subsidiary to this pursuit, he took up a fancy for making collections. Philosophical doctors, devoted to the study of madness, regard this tendency towards collecting as a first degree of mental aberration when it is set on small things. The Baron de Watteville treasured shells and geological fragments of the neighborhood of Besancon. Some contradictory folk, especially women, would say of Monsieur de Watteville, “He has a noble soul! He perceived from the first days of his married life that he would never be his wife’s master, so he threw himself into a mechanical occupation and good living.” The house of the Rupts was not devoid of a certain magnificence worthy of Louis XIV., and bore traces of the nobility of the two families who had mingled in 1815. The chandeliers of glass cut in the shape of leaves, the brocades, the damask, the carpets, the gilt furniture, were all in harmony with the old liveries and the old servants. Though served in blackened family plate, round a looking-glass tray furnished with Dresden china, the food was exquisite. The wines selected by Monsieur de Watteville, who, to occupy his time and vary his employments, was his own butler, enjoyed a sort of fame throughout the department. Madame de Watteville’s fortune was a fine one; while her husband’s, which consisted only of the estate of Rouxey, worth about ten thousand francs a year, was not increased by inheritance. It is needless to add that in consequence of Madame de Watteville’s close intimacy with the Archbishop, the three or four clever or remarkable Abbes of the diocese who were not averse to good feeding were very much at home at her house....