Droll Stories — Volume 3 — Inside the Classic

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Balzac, Honoré de, 1799-1850 Project Gutenberg 2004
Humorous stories; French literature -- 19th century; France -- Social life and customs -- Fiction; Short stories, French -- Translations into English Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 58,004
Reading time: 253 min
Text sections: 5
Balzac's third volume of Droll Stories presents ten tales from the abbeys of Touraine, blending ribald humor with sharp social observation. The prologue defends the book's virtue, while stories like 'Bertha the Penitent' explore adultery, jealousy, and violent retribution in a medieval setting.
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The prologue to this third volume of Droll Stories is itself a performance: Balzac, writing as the author, directly addresses readers who have questioned the purpose of these tales. He argues, with mock seriousness, that the stories serve to populate the land and maintain it in mirth, honour, and health—a claim that frames the collection as both entertainment and a kind of prophylactic against cuckoldry. The tone is defensive, sly, and playful, warning that virtuous ladies read the tales piously to satisfy an evil spirit, thus keeping themselves virtuous. This opening establishes a contract between author and audience: the tales are meant to provoke laughter and perhaps something more, but always with a knowing wink.

The Prologue as Apologia

The prologue is not merely a preface but a rhetorical defense of the entire project. Balzac imagines his critics—treacherous words cast like pebbles—and responds by redefining the value of his work. He claims that these volumes assist to populate the land, a claim that is both literal (the tales incite procreation) and metaphorical (they generate mirth and honour). The author positions himself as a moralist in disguise, offering a cure for cerebral plethora through laughter. This self-conscious framing is typical of Balzac's narrative voice, which oscillates between earnestness and irony. The prologue also hints at the social dynamics of reading: virtuous ladies read piously to satisfy an evil spirit, while common women prefer stories that are never published. This class distinction recurs throughout the tales, where noble and peasant characters alike are subject to the same bodily urges and social hypocrisies.

The Machinery of Deception in 'Bertha the Penitent'

The excerpt from Bertha the Penitent reveals a tightly wound plot of adultery, secrecy, and exposure. Bertha, a noblewoman, has borne a child by the monk Jehan de Sacchez, and for twelve years she has maintained the deception, allowing the monk an annual visit to see his son. The narrative emphasizes the tension between public honor and private guilt: Bertha quiets her conscience with falsehood, while her husband, old Bastarnay, remains ignorant. The story's turning point comes when a servant, pregnant by a man-at-arms, accuses Bertha of adultery to save herself. The servant's betrayal is motivated by fear—she imagines Madame wanted to get rid of her to inter the secret. This chain of cause and effect, driven by suspicion and self-preservation, is characteristic of Balzac's plotting. The old warrior's rage is described as a storm, a simile that underscores the violence latent in the tale. The excerpt breaks off before the resolution, but the pattern is clear: secrets accumulate until they explode.

Voice and Diction: The Author's Persona

Balzac's narrative voice in these tales is distinctive: it is colloquial, digressive, and peppered with direct addresses to the reader. He uses phrases like my good reapers of horns and poor fools, creating a conspiratorial intimacy. The language is earthy and metaphorical: the devil takes his tail and flapped it right into the middle of this happiness. This is not the polished prose of Balzac's realist novels but a deliberate archaism, mimicking the style of medieval fabliaux. The author also inserts himself as a character, responding to imagined criticisms and defending his work's utility. This persona is both a narrator and a showman, aware that his tales are scandalous but insisting on their moral purpose. The effect is to blur the line between fiction and commentary, inviting the reader to share in the joke while also reflecting on the social norms that make the joke necessary.

Readers approaching this volume should attend to the interplay between the prologue's claims and the tales themselves. Balzac's defense of his stories as instruments of mirth and health is undercut by the violence and betrayal that drive plots like Bertha's. The author's voice—at once defensive and provocative—invites us to question whether these tales are truly droll or if the humor masks a darker view of human nature. The incomplete excerpt leaves Bertha's fate uncertain, but the pattern of exposure and punishment suggests that no secret remains buried forever.

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